Posts Tagged ‘Ananias’

Acts 9:1-22: Saul becomes a Christian named Paul

March 26, 2010 Leave a comment

I’ve always found Acts 9 to be one of the more fascinating chapters in the Bible as it tells the story about Saul’s unusual conversion. We know from Biblical history and from his subsequent autobiographical snippets that Saul had plenty of head knowledge of God, but not a heart knowledge.

There are countless paths people take to come to a saving knowledge in Jesus Christ. In my 28 years as a Christian, I’ve concluded that God fishes for souls the way we fish for, well, fish. Each type of fish requires a different bait, and even the same fish will require different types of bait depending on the time of day, the time of year, the water conditions, and so on. We don’t all walk down the aisle during the invitation.

One minister, a former practitioner of the Amish faith, recalled stopping plowing in the middle of a field to pray the sinner’s prayer.

For me, it came from attending services at Kings Row Baptist Church in Alvin, Texas in 1981. One night, in October that year, the pastor came to our house and I prayed the sinner’s prayer. Based on the teachings I’d heard, I knew it was the right decision.

One guy I knew at Pensacola Christian College, had a different path. Ray was into Christian rock music (which, of course, was frowned upon by PCC) and he told me he’d been saved a few years earlier at a Petra concert.

Yes, that same Petra rock band that so many independent, fundamental Baptist ministers decried (one even saying during a sermon that Petra was “going to hell”).

One high school friend told me of how he went to a church because he heard lots of pretty girls would be there. He became a Christian, and I could tell by his walk it was legitimate.

And then there was Saul.

Fresh off tormenting Christians and on his way to Damascus to apprehend Christians and bring them back to Jerusalem, Saul fell victim of a witnessing session–by Jesus Himself.

A bright light came from heaven, Saul fell and heard someone saying, “Saul, Saul, why persecutest thou me?”

Saul, no doubt, was very overcome and flabbergasted by this vision and asked, naturally, who they were.

The answer in verse 5: “I am Jesus whom thou persecutest: [it is] hard for thee to kick against the pricks.”

There was no mistaking who this was. Saul, I’m guessing, was by this time a very well-read scholar of Jewish law, a rabbi. He had to have known who Jesus was and probably remembered Jesus’ earthly ministry extremely well. As for “kicking against the pricks”, I suspect this meant that Saul was rebelling against God despite all the clear, insurmountable evidence of Jesus and who He is and who Christians are.

Jesus then told Paul to go to Damascus. Initially he could see but then his sight was gone for three days as they continued their travel. He also for that period of time was without anything to eat or drink.

God then spoke in a vision to a Christian in Damascus named Ananias and told him to meet Saul of Tarsus at the street called Straight and that Saul would be praying. Ananias was to lay his hands on Paul so he might receive his sight.

Naturally, Ananias was reluctant. God, you do realize who Saul is, right? He’s killed a lot of Christians and is a wicked man! he probably told God.

God then explained to Ananias that Saul was a “chosen vessel” of God to bear God’s name before the Gentiles, kings and even the Jewish people. Furthermore, God said, Saul would suffer many great things for God.

So, Ananias went, laid his hands on Saul, and prayed for him to receive his sight and receive the Holy Spirit. Both immediately happened. Verse 18 says it immediately fell from Saul’s eyes as if it had been scales, making me wonder what disgusting mixture of dust and ocular fluids must’ve accumulated in his eyes and sealed them shut when he gazed upon Jesus’ brilliantly-bright white countenance. Saul was then baptized, cleaned up and given something to eat and drink.

From there, Saul (who would soon become known as Paul) preached the Gospel of Jesus Christ in the synagogues, declaring Jesus is the Son of God. This, no doubt, amazed those who heard him and they probably wondered if this was some joke or some elaborate attempt to draw Christians out to the open. But Saul increased and confused those in Damascus.

There are two questions this text poses:

One, wasn’t Saul in his conversion “forced” to come to Christ? Doesn’t the text suggest that Saul succumbed to irresistible grace? No. The Bible is filled with many other stories, such as Cain, Judas and even Queen Jezebel of people who either had direct contact with God and Jesus or directly witnessed the works of God yet chose to turn their backs on Him. Saul could’ve easily chosen to turn his back on God. Clearly, he was misguided in his persecutions as he thought he was doing God’s work. When he realized he wasn’t, that was part of what led him to Christ. There are also many people out there who feel the call of God and yet turn their back on it. The evangelist David Benoit, who lectures on rock music and the occult, often has told this story: a young man came up to him after a sermon and said, “Brother Benoit, I know I need to be saved, but becoming saved means I’d have to quit having sex with my girlfriend, and to be honest, I’d rather go to hell than stop doing that.”

Not to mention the unsaved in Revelation who, after seeing Scripture after Scripture being fulfilled, will still turn their backs on God.

Two, some have wondered if Saul being referred to as a “chosen vessel” indicates he was “chosen” to become a Christian. I think it refers to his work as a Christian. We make the decision whether or not to accept Christ as our personal savior, and once we become a Christian, God has a plan for our life of how we can best serve Him. This plan is what is “chosen” for us. Saul decided to become a Christian and God chose him for hte service of evangelizing the Gentiles, kings and the Jewish people.

And, of course, writing most of the New Testament.

Richard Zowie runs several blogs and enjoys blogging about the Bible and getting an improved understanding of it. Post comments here or e-mail him at

Acts 5:1-10: Trying to fool God

February 4, 2010 Leave a comment

After some thought, I decided to break up Acts 5 into two blog postings. The first 10 verses talk of Ananias and Sapphira’s donation to the apostles while the rest of the chapter talks about the persecution Peter and the others endure for preaching the Gospel and reminding the Jewish authorities of how they conspired to have Jesus crucified.

(NOTE: Please keep in mind that reminding the authorities of this was probably done only as a way of trying to get them to understand the Gospel. Jesus made it very clear in the Gospels that His death on the cross was necessary to pay for mankind’s sins. He willingly gave His own life).

With that, let’s talk about verses 1-10.

This passage has been widely misinterpreted. Some say that Ananias and Sapphira were struck down by God for being tightwads and withholding from God for the total amount of money they received from land they’d sold. Not true. God’s discipline came because they said the money they gave was the total amount even when it wasn’t.

Let’s say they sold five acres of land for 100 shekels of gold. They chose to keep 50 shekels of gold for themselves while giving 50 to the church. But they then tell the church that 50 shekels was all they received for the land.

Honestly, if they’d just said, “We sold the land for 100 shekels of gold but wanted to keep 50 shekels and give you 50 shekels,” I don’t think Peter and the others (God included) would’ve had a problem with it. But Ananias and Sapphire probably looked at all the people selling items and giving it all to the church and didn’t want to humiliate themselves by admitting they’d kept some of the money.

So, Ananias was struck down by God and Sapphira was also when her story matched her husband’s.

Was this the work of an angry, brutal God? No, I see it as the work of a God who wanted to ensure that dishonesty and corruption didn’t become standard fare in the early church.

Richard Zowie has been a Christian since 1981 and has been a professional writer since 2000. Post comments here or e-mail him at